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Liberation Psychology:
The Self Esteem of Children, Part II
By Royal E. Alsup, Ph.D.
We all become more beautiful
when we are loved, and if you have self-love, then you are always
beautiful.
-- Alice Walker, The Color Purple
Liberation Psychology seeks to expose and relieve the suffering
that dysfunctional families and social agencies are causing children.
Basic needs satisfaction is essential to help all children to have
high self-esteem and to live healthy, productive lives. These writings
are intended to generate dialogue and to encourage parents and agency
people to evaluate if the children they are responsible for are
getting their basic needs met. It is easy in a materialistic society
to think we can easily recognize the basic needs dissatisfaction
of the poor. It may even be more difficult, however, to spot the
suffering of children who have all their material needs met but
who suffer from inner need deficits. Some poor children know by
the age of 4 that the society is against them, and the economic
oppression causes them to feel frightened and shameful for who they
are. Children born into the middle class or upper class with luxuries
and wealth have demands on them to achieve, and they suffer from
losing themselves by having to be successful. They suffer from the
deprivation of meaning, a spiritual and ethical oppression. The
poor child adopts a false self because of economic injustice and
the middle class or upper class child adopts a false self because
of the pressure to succeed. These children may suffer from low self-esteem
because of not being valued and appreciated for who they are. We
need to become aware of the suffering of all children and work as
hard as possible to relieve their basic need deficits.
Once a child decides to hide behind a false self, the inner demons
begin to discount the child's worth. She feels anxiety and
guilt when she puts forth a false self that seems more acceptable
to others than her real self might be, a false self that is adapted
to the dysfunctional world in which she finds herself living. The
inner demons then fill her with self-loathing and shame, telling
her that she is an imposter. The real self that is hidden in the
unconscious -- the famous inner child
-- demands that an ideal self should be lived instead. But the child
can never meet the high expectations of the ideal self and thus
the self-hatred -- the voice of the inner critic -- is maintained.
Uniqueness, Gender, and Cultural Needs
We are physically programmed by genetic instruction to be a certain
gender and to belong to a common humanity. This same gene program
builds in diversity with the potential to program trillions of different
possible human beings from one fertilized egg. We have a common
gene inheritance that enables us to relate, love, and grow together,
yet our individual gene inheritance makes us so unique that there
is not another physical, mental, emotional,and spiritual human being
that is exactly like us. Understanding this fact is a radically
amazing and surprising experience if we allow ourselves to truly
sense the massive diversity of our humanity. The genetic material
unites with non-living matter in an agreement with the universe
to form a unique human being that creation has never before encountered.
This is the wonderful mystery of love and intelligence that is at
the center of the cosmos. The form of each human body is like all
other human beings but the content of each is different. This wonderful
uniqueness needs to be recognized and honored in the child.
Ethnic diversity is the way our historical time is expressing itself.
The sad fact of the world condition is that horrible genocide is
happening in Europe, Africa, and other parts of the world because
of the nonacceptance of ethnic diversity. Strong forces in the United
States are socially and politically trying to oppress and deny gender
and cultural diversity. Many times, I have witnessed agencies responsible
for the lives of children deny the uniqueness of the child by not
confirming the child's gender or by denying the child's
ethnicity. When we deny the Portuguese child, the Irish child, or
the American Indian child the value and beauty of their ethnicity
we have denied the child's uniqueness. The child is not just
another Mexican-American or Italian-American. He is a singular expression
of those unique cultures. The uniqueness of a child is distorted
when his or her gender or ethnicity is overlooked or depreciated.
If a child's particular gender form is violated, the genetic
meaning and purpose for that child will lean towards a false expression
of the genetic material. When individual uniqueness is not confirmed
because of a dysfunctional family and society, a false self emerges
and the real self goes underground, causing low self-esteem.
Freedom and Self-Determination Needs
Children need guidance and modeling to develop freedom of choice
and responsibility. When we rely on punishment and authoritarian
means of parenting, we take opportunities for growth from our children
and we may interfere with their development of conscience. For example,
when we punish our children for telling us that they broke a family
rule we teach them to go underground and lie to us. Just imagine
yourself driving on the freeway doing 70 miles per hour. A Highway
Patrol car is behind you so you slow down and when he exits at the
next off ramp, you speed up again. Punishment teaches this type
of behavior. Just think how different it would be if the Highway
Patrol randomly pulled over automobiles for going the correct speed
on the freeway and gave them a ticket to receive 50 dollars for
adhering to the speed limit. This sounds ridiculous but by recognizing
that we are caught for doing something right would encourage us
to go the right speed when the Highway Patrol was not in our rearview
mirror. Encouragement works very efficiently to develop responsibility
and effective choice-making.
Studies in schools have indicated that when the teacher is told
he has a class of highly intelligent children, when in fact he has
a group of average students, the overall student performance improves.
The opposite has also been proven. When the teacher has a classroom
of highly intelligent, motivated students and is told they are below
average, the overall performance of these bright students drops
drastically. These studies demonstrate that when we encourage our
children to make good choices and to be responsible for themselves
they rise to the occasion. I have repeated these results by taking
a class of students who were identified as poorly motivated to read
and whose reading performance was low because of teachers'
expectations. I told the students that I wanted them to select their
own reading material and bring it to the school. The only rule was
that they bring something to read. Every one of the children brought
appropriate literature to read. Some brought comic books, but by
the third day, because they were not censured, they started bringing
reading material they were not suppose to be capable of reading.
There was an overall improvement in the students' reading
abilities, and they started feeling better toward themselves. The
students thought the process was fun. The increase in their self-esteem
positively affected their school behavior as a whole when coercion
was removed and they were allowed to develop self-determination.
Creativity and Spiritual Needs
The use of creativity in art and storytelling facilitates the
spiritual aspects of a child's development. It is amazing
to watch American-Indian children dance complicated dances with
remarkable coordination even at young ages. American Indian children
are involved in the most sacred dances in their culture's
spiritual practices because the children are raised to respect and
to participate in ritual and ceremony. Children are attuned to the
sacred and to the spiritual/transpersonal when they are raised in
a society that has respect for the Great Mystery.
American Indian children are involved in the spiritual way of life
from an early age and are not set apart from the adults. Even during
important business or spiritual meetings children are always present,
playing and acting like children, not separated and treated like
they are a nuisance. I have witnessed gatherings where children
were running around being noisy while story telling was going on.
Then one by one, the children began sitting down to listen, captivated
by the storytelling. They did not have to be threatened or coerced.
There was something about the story itself, the humor, and the beauty,
that captured each child's interest and for close to an hour
almost 30 children were sitting quietly, paying close attention.
I have seen the same type of event happen in the larger community
with creative readers theater.
Children can tell when a person is honestly interested in them
and is truly inviting them to be creative. When creative projects
are mixed with humor, they are more interesting to children. The
laughing and loving ushers them in and excites them. Creative and
spiritual freedom of expression is a deep psychological need of
the child, which helps him transform a serious,ugly world into a
way of beauty and love.
These two articles on the self-esteem of children have opened the
conversation about the necessity for the satisfaction of basic needs
for children and adults in order for them to find life meaningful.
Basic needs are not hierarchical; one need is just as important
as another. They are the needs that seem to be universal but which
are expressed in a particular way of life in different cultures
and different ethnic groups. We all have different ways of being
human but we have basic human needs that require satisfaction. It
is an individual's responsibility, as well as the responsibility
of each society, to meet the basic needs of the children so that
their humanity can mature into fully functioning, creative, happy
people who feel at home in a sacred, transpersonal, friendly universe.
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