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The End of Child Abuse, Part II
By Royal E. Alsup, Ph.D.
The famous tale of Jekyll and Hyde is attractive to people in our
society. Hyde, who represents the shadow part of the personality,
undermines Jekyll and wants to destroy him. Hyde, the shadow, also
lurks in the hidden cruelties of common childrearing practices,
prowling in the unconscious of Jekyll-the good citizen, parent,
teacher, therapist, and minister, all of us. The shadow goes to
great lengths to assure that we do not know it exists within us,
and seeing our own shadow is difficult without psychological self-examination.
The shadow, a term for that part of the personality that is unacceptable,
is suppressed from consciousness and is projected onto others. We
then detest those qualities in that other person and criticize,
reject or punish them for it. The shadow in parenting is made up
of the malignant parts of ourselves that we project onto our children.
Transformation of the shadow must be accomplished in order to stop
the horrible mistreatment of children that is prevalent in our society.
Eight hundred thousand children a year are abducted in this country
alone. Three million children a year endure some type of child abuse.
Parenting practices such as spanking, time-out, setting limits
and grounding are examples of coercion and legitimatised forms of
punishment. Research on punishment has shown that it is not an effective
method to improve behavior, and that it generates anger and counter
violence in one's family, community or school. Parenting styles
that utilize coercion lead to a high rate of juvenile delinquency
and truancy. Why do parents continue to use forms of punishment
to influence children's behavior? The answer is because it meets
the needs of the unacknowledged shadow of the parents.
Professionals who work with individuals and families on parenting
issues may also need to work to transform their own shadow. It is
important for them to be aware of how their shadow can seep into
their work with parents. By going through the difficult process
of shadow discovery themselves, professionals can effectively use
it in their work with clients. Tribal peoples refer to working on
one's own weakness', and with the malignant parts of oneself in
preparation for work with others, as the "path of the wounded
healer." The wounded healer becomes a gifted and effective
healer through working with and healing their own deep wounds from
childhood and ongoing adulthood.
Recently the news in Northern California told of two priests and
a police officer who were accused of inappropriate activities with
children. These revelations indicate that not only is it appropriate
to institute safety rules and procedures to protect our children,
but it is of paramount importance that people who are assigned the
roles and the functions of protecting our children receive training
to deal with their own shadows.
Coercion teaches children to innocently accept dangerous situations
because they have been raised not to question authority figures,
making the child vulnerable to an abductor or to a molester. A report
on occult crime published by the Office of Criminal Justice Planning
states that children who are susceptible to ritualistic abuse are
those "whose parents have not taught or encouraged them to
question adult authority." Children are vulnerable to abductors
and molesters because authoritarian parenting practices undermine
the child's own sense of what is right and what is wrong. Children
raised with constraint and dominance are taught that punishment
follows if they do not obey adults or older children, even when
obeying may bring harm to them. Obedience may be more important
to image conscious parents and professionals than the child's emotional
life. When punishment or coercion are used it most often has very
little to do with the needs of the child. The short-term result
is often that, when punished, the child stops publicly misbehaving.
The reward to the parent is the relief that their child is now obedient
and their image as a "good parent" is saved. The immediate
effectiveness of punishment or coercion makes parents and professionals
feel competent. It degrades and discourages the child, however,
and interferes with the child learning to make good choices.
Older children who perpetrate physical abuse and sexual abuse against
younger children have most often themselves been raised with coercion
and punishment. It is clear that when older children harm younger
children in such violent ways they are scapegoating their own pain
on their younger siblings or neighbors. Abuse by older children
is a result of the legitimized shadow of our society that says it
is okay to hurt people in order to get our way or to make others
"fit" into the family or the community. Punishment and
coercion are the long arm of conformity.
Transformation of the shadow is made possible when we are aware
of our own personal Hyde-the powerful symbol that represents the
unacknowledged ugliness in all of us that lives in the unconscious.
None of us are exempt from having a Hyde quality hidden somewhere
in our personality. Forgetting about Hyde, for the mask making of
Jekyll, allows the shadow to be victorious in harming others. The
potent promise of a true end to child abuse lies in the inner work
of transforming the personal shadow and the collective shadow of
communities. The Bible stories of Jacob wrestling with the dark
angel and Job wrestling with God are good examples of the internal
work of struggling with the shadow, and the blessings that follow.
Inner work is hard and demanding, but ignoring this vital source
of healing has led to an escalation of child abuse.
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